Source: Realdeal.hu
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November 25, 2009, 11:58 CET
Survey of recruitment ads finds big demand for second languages
By MTI
Command of a second language, most frequently English, is stipulated as a condition in 68 percent of online job advertisements posted in Hungary, the latest survey of Workania.hu showed.
The survey based on thousands of ads demonstrated that 64 percent of advertisers look for English-speaking employees, 13 percent for German, 3.8 percent for French and 2.6 percent for Russian speakers.
The composition of job-seeking applicants differed from that: 48 percent of them said they have a command of English, 29 percent German, 3.1 percent Romanian, 2.8 percent French, 2.3 percent Italian and 2.2 percent Russian.
Seventy-two percent of ads for top managers and 62 percent for middle-level managerial posts set the command of a foreign language as a condition.
http://www.realdeal.hu/20091125/survey-of-recruitment-ads-finds-big-demand-for-second-languages
"say" can be followed by a personal pronoun connected with 'to':
'He said to me...'
said (verb)
is the past simple and past participle of say
can be used in direct speech
'I will be late', said Freddie
said (adjective)
used before a person or thing already mentioned.
example: The said person's spouse was the informant.
"tell" is always directly followed by a personal pronoun without 'to':
'He told me...'; except in special phrases 'to tell the truth, to tell a lie', to tell the future, to tell the time, to tell him a story
told
is the past simple and past participle of 'tell'
is used in reported speech to talk about what people say (followed by 'that')
example: I told him that I would not attend his wedding.
told
When told is used in the meaning of an instruction
example: His boss told him to leave.
car⋅ton
[kahr-tn] Show IPA–noun
1. | a cardboard or plastic box used typically for storage or shipping. |
2. | the amount a carton can hold. |
3. | the contents of a carton. |
4. | a cardboardlike substance consisting of chewed plant material often mixed with soil, made by certain insects for building nests. |
–verb (used with object)
5. | to pack in a carton: to carton eggs for supermarket sales. |
–verb (used without object)
6. | to make or form cardboard sheets into cartons. |
The Importance of Being Earnest - 9
Set in a future-world where humans can control other humans in mass-scale, multi-player online gaming environments, a star player (Butler) from a game called "Slayers" looks to regain his independence while taking down the game's mastermind (Hall).
The Importance of Being Earnest - 8
The Importance of Being Earnest - 7
The Importance of Being Earnest - 6
The Importance of Being Earnest - 5
The Importance of Being Earnest -4
The Importance of Being Earnest -3
The Importance of Being Earnest - 2
The Importance of Being Earnest -1
Dame Anita Roddick, DBE (23 October 1942 – 10 September 2007) was a British businesswoman, human rights activist and environmental campaigner, best known as the founder of The Body Shop, a cosmetics company producing and retailing beauty products that shaped ethical consumerism. The company was one of the first to prohibit the use of ingredients tested on animals and one of the first to promote fair trade with third world countries.
Roddick was involved in activism and campaigning for environmental and social issues including involvement with Greenpeace and The Big Issue. In 1990, Roddick founded Children On The Edge, a charitable organization which helps disadvantaged children in Eastern Europe and Asia.
In 2003, Queen Elizabeth II appointed Roddick a Dame Commander of the Order of the British Empire, and she was officially styled Dame Anita Roddick DBE.
In 2004, Roddick was diagnosed with liver cirrhosis due to long-standing hepatitis C. After she revealed this to the media in February 2007, she promoted the work of the Hepatitis C Trust, and campaigned to increase awareness of the disease.
Transcript:
''Corporate social responsibility, i don’t think its working. I think its, its been taken over by the big mgt houses, marketing houses, been taken over by the big groups like KPMG, like Arthur Anderson. Its a huge money-building operation now. I think maybe its the word “corporate.”
When I was part of the architects of this responsibility business movement, that was so different; that was an alternative to the international chamber of commerce, it was a traders alliance, it had progressive thinkers, progressive academics, it had, you know, people who were philanthropists. It worked alongside start-up businesses that were really creative like the Body Shop, like Ben and Jerry’s. It had a social purpose. Now a lot of the thinking came out of the 60s, came out of the anti-war movement, came out from the grassroots movement. So much of our thinking was influenced by the Scandinavian business practices. And so much of my thinking came out because I was learning about the Quakers, who were extraordinarily good at running a business, of never lying, never cheating. You know, put more money back into their enterprises than what they took out and had a social purpose so that the beginning, the architect for that thinking was really simple: “how do you make business kinder?”, “how do you embed it in the community?”, “how do you make community a social purpose for business?”
Things happened. I don’t think we in that movement—we took our eyes off the ball, we were getting to be so in love with each others voice and each others networking, that we didn’t see what was going on; we didn’t see the whole growth of corporate globalization; we didn’t see the immense power of businesses playing, especially in the political arena. We didn’t look at the language, the economic language which was about control, which was about everything had to be for the market economy. We were just flowering around on our own thinking and so we took our eyes off the ball and when we put it on the ball again we thought, “you know, its been hijacked, this social responsibility in business” and it became corporate social responsibility. And it was a huge money-earner, for these big management companies, like KPMG, like Arther Anderson, like PriceWaterHouseCooper, all of those. They were making shed loads of money by actually doing a system of analysis about how you measure you behavior. But it was no good; it was like this obsession for measurement. It wasn’t showing you how you can put these ideas into practice and they never told you it meant a truth—truth that nobody wants to discuss, that if it gets in the way of profit, business aren’t going to do anything about it. So we still have rapacious businesses, you still have businesses in bed with government, you still have governments inability to measure their greatness by how they look after the weak and the frail. You still have government only true measurement of success as economic measurement. And you still have businesses that can legitimately kill, can legitimately have boardroom murder, can legitimately have a slave labor economy, so that all of us in the West—primarily in the West, or all of us who are wealthy—are guaranteed a standard of living to which we are used to.
And then you have the complicity of the media who dumb us down consistently, by saying “nothing is more important than entertainment and celebrity and by the way, you know, you’ve got to keep purchasing.”
So I think the corporate social responsibility movement has got to have a bit more courage. And I don’t think anything will happen until we get the financial institutions to change. And so that were not measured by this one standard, this unimaginative financial bottom line. When we are measured by a financial bottom line that does include human rights, social justice and workers justice, and if we start listening to the real forerunners of the planet—the environmental movement, the social justice movement—to help shape our thinking, then something will change. But for me, corporate social responsibility in my life, I don’t think it has worked. And that’s a shame. Because its controlled the language and its hijacked the language.
— Dame Anita Roddick
Anita Roddick: Corporate Social Responsibility?, GlobalIssues.org, Posted: Sunday, July 08, 2007
en·quire (Ä›n-kwÄ«r') v. Variant of inquire. |
in·quire (Än-kwÄ«r') v. in·quired also en·quired, in·quir·ing also en·quir·ing,in·quires also en·quires v. intr.
inquire after To ask about the health or condition of. According to 'AskOxford ', the traditional distinction between enquire and inquire is:- ...to be used for general senses of 'ask', while inquire is reserved for uses meaning 'make a formal investigation'. In practice, however, enquire (and enquiry) is more common in British English while inquire (and inquiry) is more common in US English, but otherwise there is little discernible distinction in the way the words are used. Inquiry-based Learning Inquiry-based learning is an instructional method developed during the discovery learning movement of the 1960s. It was developed in response to a perceived failure of more traditional forms of instruction, where students were required simply to memorize fact laden instructional materials (Bruner, 1961). Inquiry learning is a form of active learning, where progress is assessed by how well students develop experimental and analytical skills rather than how much knowledge they possess.- Wikipedia |
Books by Oscar Wilde
The Rise of Historical Criticism (published in incomplete form 1905 and completed form in 1908)
The Letters of Oscar Wilde (1960) Re-released in 2000, with letters uncovered since 1960, and new, detailed, footnotes by Merlin Holland.
Novels by Oscar Wilde
The Picture of Dorian Gray (1890)
Teleny, or The Reverse of the Medal (Paris, 1893) has been attributed to Wilde, but was more likely a combined effort by a several of Wilde's friends, which he may have edited.
[edit]Articles
The Decay of Lying (First published in 1889, republished in Intentions 1891)
The Soul of Man under Socialism (first published in the Fortnightly Review, February 1891,[3] first book publication 1904)
Phrases and Philosophies for the Use of the Young (First published in the Oxford student magazine The Chameleon, December, 1894)
De Profundis (1905)
Short stories by Oscar Wilde
The Canterville Ghost (1887)
Collections by Oscar Wilde
Intentions (1891, critical dialogues and essays, comprising The Critic as Artist, The Decay of Lying, Pen, Pencil and Poison and The Truth of Masks)
Lord Arthur Savile's Crime and Other Stories (1891)
The Happy Prince and Other Stories (1888, fairy tales)
A House of Pomegranates (1891, fairy tales)
Poems by Oscar Wilde
Ravenna (1878)
Poems (1881)
The Sphinx (1894)
Poems in Prose (1894)
The Ballad of Reading Gaol (1898)
Plays by Oscar Wilde
Vera; or, The Nihilists (1880)
The Duchess of Padua (1883)
Salomé (French version) (1893, first performed in Paris 1896)
Lady Windermere's Fan (1892)
A Woman of No Importance (1893)
Salomé: A Tragedy in One Act: Translated from the French of Oscar Wilde by Lord Alfred Douglas, illustrated by Aubrey Beardsley (1894)
An Ideal Husband (1895) (text)
The Importance of Being Earnest (1895) (text)
La Sainte Courtisane and A Florentine Tragedy Fragmentary. First published 1908 in Methuen's Collected Works
(Dates are dates of first performance, which approximate better with the probable date of composition than dates of publication.)
- Plates, dishes and other eating and serving tableware, usually made of some ceramic material.
- Crocks, earthenware vessels, especially domestic utensils.
flan⋅nel
[flan-l] Show IPA noun, verb, -neled, -nel⋅ing or(especially British), -nelled, -nel⋅ling.–noun
1. | a soft, slightly napped fabric of wool or wool and another fiber, used for trousers, jackets, shirts, etc. |
2. | a soft, warm, light fabric of cotton or cotton and another fiber, thickly napped on one side and used for sleepwear, undergarments, sheets, etc. |
3. | flannels,
|
4. | British.
|
–verb (used with object)
5. | to cover or clothe with flannel. |
6. | to rub with flannel. |